Paul blogged a few days ago about Cully Stimson’s now-widely-discussed (and, so far as I can tell, universally rejected) complaints about law firms representing Guantanamo Bay detainees. Paul endorsed (as do I) the view that Stimson is off-base, and agrees with (as do I) Jonathan Adler’s statement that “[a]ll individuals, even suspected terrorists, are entitled to a capable legal defense when subjected to legal process, and it is wrong to impugn attorneys on the basis of the clients they represent.”
Now, a number of prominent law-school deans have weighed in, with this letter. The deans write:
We teach our students that lawyers have a professional obligation to ensure that even the most despised and unpopular individuals and groups receive zealous and effective legal representation. Our American legal tradition has honored lawyers who, despite their personal beliefs, have zealously represented mass murderers, suspected terrorists, and Nazi marchers. At this moment in time, when our courts have endorsed the right of the Guantanamo detainees to be heard in courts of law, it is critical that qualified lawyers provide effective representation to these individuals. By doing so, these lawyers protect not only the rights of the detainees, but also our shared constitutional principles. In a free and democratic society, government officials should not encourage intimidation of or retaliation against lawyers who are fulfilling their pro bono obligations.
To be clear, I agree entirely with this statement. I wonder, though, if a similar statement was warranted when some students at Harvard Law School protested against Ropes & Gray, during on-campus recruiting (according to this report), for its representation of Catholic Charities, which was at that time seeking an exemption from a non-discrimination law requirement that adoption agencies facilitate adoptions with same-sex couples?
Obviously, statements from government officials like Stimson raise concerns that student protests do not. Still, it strikes me that, “in a free and democratic society,” the religious-freedom rights of those with unpopular religious views deserve and require “zealous and effective representation” no less than the rights of detainees. Consider this, from the Boston Globe:
”The words ‘boycott-slash-picket’ were thrown around,” said Peter Renn, a third-year student and Lambda board member who said he had wanted to shame Ropes into ending its work on behalf of Catholic Charities and warn the firm that the issue could hurt recruiting at Harvard.
”Big firms like this are very concerned about public relations, and who in this game is maximally positioned to exert pressure on Ropes & Gray? It’s law students,” said Renn, who will clerk for a federal district court judge in California after he graduates. ”Attorneys at the firm are in a horrible position, because they don’t want to get canned, so they can’t say, ‘How dare you take that case’ and insist the firm withdraw.”
In his Stimson post, Paul wrote, “One believes that people are entitled to legal counsel or one does not; one believes that lawyers are entitled to provide that counsel without the taint of association or one does not.” Should Dean Kagan (who signed the law-deans’ letter regarding Stimson) have made a similar point to Harvard’s students?
UPDATE: I have changed “Simpson” (in the original post) to “Stimson”
Posted by Rick Garnett on January 16, 2007 at 11:08 AM
Comments
This thread of comments poses an interesting hypothetical: suppose that an individual with proven ties to al-Qaeda sues the U.S. government in a 1983 suit for mistreatment. (Let’s assume that al-Qaeda is “powerful” or “well heeled,” etc. and can find good legal talent on its own.) Ropes & Gray has been retained by the individual/al-Qaeda to prosecute the claim. Cully Stimson, et. al., along with law students, call for a boycott of Ropes during recruiting season based solely on the fact that they represent a known al-Qaeda operative.
Thoughts?
Posted by: Joel Smith | Jan 17, 2007 12:46:52 PM
I’ll be honest, I don’t know anything at all about the catholic charities case. But I do have some thoughts on the “everyone deserves a lawyer” ethic issue, and the comparison in question.
First, I think that there is a difference between pro bono work to determine someone’s guilt, innocence, or liability, where such is in question, and pro bono work to advance a legal position. One involves defending a person from an attack. The other involves political advocacy through the courts. One lawyer is acting as an advocate for someone facing the coercive power of the legal system. The other is acting as, essentially, a specialized lobbyist. One might conclude that everyone deserves a defense when faced with the power of the State leveraged against them, but that not everyone deserves a free lobbyist.
Second, whether your pro bono work puts you on the side of angels depends an awful lot on whether the person who’s case you take really needed the pro bono help, doesn’t it? Ken Starr, for example, famously took on pro bono casework on behalf of a school district attempting to advocate for a change in the law to permit greater suppression of student speech than is presently permitted. Taking on a pro bono case on behalf of a school district (which could pay for counsel if it really wanted) is not the same as taking on a pro bono case on behalf of an impoverished person locked in an off shore prison without charges. I suspect that the Catholic charities weren’t exactly incapable of finding financing for their lawsuit if they wanted to. No doubt they preferred the free counsel from a famous and politically connected attorney. But that’s not a right.
Finally, intuitively, it seems to me that donating your time and labor to defending a person facing prosecution (or eternal nonprosecution in this case) can be roughly categorized as “doing a tough, unpopular, but necessary job no one else wanted to do.” In comparison, donating your time and labor to advocating a political position held by lots of people on behalf of a probably well heeled client is more akin to “donating to a Political Action Committee.” I’d intuitively judge the ethics of the second in the same manner I’d judge any other contribution of money to an advocacy group.
Posted by: Patrick | Jan 17, 2007 10:55:24 AM
UN Owen is right, I think, to remind us that our reaction to the “everyone needs a lawyer, so don’t judge me for my clients” might be different in criminal cases than in the run-of-the-mill civil case. That said, it seems to me that — as least as a general matter — the interests at stake in a religious-freedom dispute have a weight that is more like those at stake in a criminal case than those that are at stake in a typical civil dispute.
In response to Bobbi A.’s comment, I am happy to agree that some clients’ causes or views might — like Phelps’ — be so loathesome that I would not want to help advance them through my representation. (That said, those of us who oppose capital punishment are often in the position, aren’t we, of advancing the interests of people who have done unspeakably loathesome things.)
As for her question about the “church’s position,” I would have thought that the following argument was pretty unremarkable: “We want to continue what we’ve been doing for years, namely, help facilitate adoptions. But, we have a religious objection to cooperating with adoptions by same-sex couples, because we think such cooperation is in tension with our understanding of sexual morality. We understand, of course, that not everyone shares our understanding, and we are not challenging in any way the government’s decision to treat same-sex couples and opposite-couples the same way in the context of its own adoption processes. But, given that we’ve been able to provide a valuable service, and given that we’ll have to stop providing that service if we are required, as part of providing that service, to facilitate adoptions by same-sex couples, and given that other agencies — including government agencies — are available to facilitate such adoptions, we think the government ought to exempt us from this particular requirement.” It’s hard for me to regard this argument as being anything like the kind of argument that would be advanced by someone “who urges the death penalty for gays.”
Posted by: Rick Garnett | Jan 16, 2007 8:07:06 PM
Here’s a few distinctions:
1) Stimson is part of a government with enormous power. The Harvard protesters are private citizens, and believe me, Ropes & Gray can find great legal talent at many other Boston law schools.
2) There is a major question as to the guilt or innocence of many of the detainees. The conflict over the CC exemption is a political issue, shoehorned into courts. Argument and legal acumen doesn’t matter here–it’s about power. People choose sides, then turn to reason go justify their position.
3) Might you point us to some good arguments for the church’s position here? It’s rather easily high-minded to take the “god’s eye view” that everyone deserves representation. But top flight legal talent is scarce. So I have a sense that real argument here depends on substance. What’s the substance of the church’s opposition? If one canonical document simply states that gay adoptions are a form of “objective violence” against children (as I believe one did), is that enough of a substantive basis?
4) At what point would a church’s advocacy start to get so extreme that you might be queasy over urging top legal talent to defend it? Let’s say that Fred Phelps, or someone who urges the death penalty for gays, gets sued over something. Are these “unpopular religious views” just as deserving of representation by the very best firms?
Posted by: Bobbi A. | Jan 16, 2007 6:11:20 PM
In response to MD, I think being continuing general counsel to Al Qaida, the mafia, etc. raises genuine moral issues. But there are several differences. First, while some of the Gitmo detainees may be part of a terrorist group, we already know that some aren’t — and part of what the Gitmo lawyers are doing is to try to gain access to a process that will fairly and accurately sort out who is and who isn’t. Second, the Gitmo lawyers are, presumably, only representing the detainees in this particular matter — they aren’t ongoing counsel. That’s why I noted in my first post that the laywers here were acting “in one particular case” only. Indeed, what the Gitmo attorneys are fighting for is to establish or defend certain constitutional or human rights, not the institutional interests of any organization.
So “power” isn’t the only issue, but I do sometimes tire of folks equating, say, being on-going counsel to tobacco companies and apartheid governments on one hand with defending some indigent defendant who has been accused — perhaps unjustly — of doing something unpopular, in a single case.
Posted by: Joseph Slater | Jan 16, 2007 3:20:06 PM
One other point of disanalogy might be between civil and criminal proceedings. There is a strong professional norm (and constitutional protections in the form of court-appointed lawyers) for the right to have a zealous defense in criminal matters, and a concomittant duty (perhaps at the level of the profession rather than individuals) to represent criminal defendants, however distatestful. The legal ethicists may correct me, but it seems that the entitlement and concomitant duty are much weaker on the civil side. It is the moral duty of the profession to provide a lawyer to to defend the person indicted for hate speech, but not necessarily to represent them in a civil proceeding for wrongful termination if they have been fired for uttering racist comments. Of course, that just requires us to change the hypothetical. Would it make any difference to Harvard Law students if Ropes’ lawyers were representing a criminal defendant for gay-bashing pro bono rather than defending Catholic charities? One might rely on the idea that everyone deserves a zealous defense, but the obvious retort is that you do not have to be the person giving that zealous defense. But locating the duty in the profession rather than individuals may just cause us all to pass the buck…
Posted by: UN Owen | Jan 16, 2007 3:09:15 PM
Assume it could be shown that the Guantanamo detainees could be linked to Al Qaeda or another organized terrorist group (admittedly an assumption that may not apply in all the detainee cases, but ought to be made to test the real limits of Professor Slater’s distinction). Would it become less morally correct to defend a detainee if one could show his association with an organized and influential terrorist organization? Or do you have another meaning in mind for a “powerful” enterprise?
It seems to me that the moral case to be made for defending such a person, if it exists, doesn’t derive from how connected that person is to “powerful” enterprises. And if that distinction doesn’t hold up, while it’s certainly true that many people take discrimination against homosexuals seriously, lots of folks take terrorism fairly seriously too.
Posted by: md | Jan 16, 2007 2:39:02 PM
Interesting post and issue. Over at the Volokh Conspiracy, some commenters (not the regular bloggers) have defended Stimson’s comments partly by claiming that liberals/leftists have attacked some individuals for representing, say, tobacco companies or other unsavory corporate clients. I remember a protest when I was a student at Michigan Law ( back in the mid-80s) against a firm (Kirkland & Ellis, maybe?) that represented South Africa’s then-apartheid government. Opponents of that protest objected, don’t unpopular folks have a right to representation?
Rick notes one obvious distinction: there’s a difference between law students saying, “look who you may be working for if you go to X law firm,” and a government official encouraging a boycott of certain law firms because they represent clients who are litigating against the government.
But Rick is also right, I think, to note that one could claim some inconsistency among some folks, at least if the base principle is “everybody — no matter how unpopular — deserves a defense.”
One response is to bring the concept of “power” into it. You could make a moral distinction between volunteering time to the relatively powerless whose rights may have been violated in significant ways in one particular case on the one hand, and being on-going counsel to a relatively powerful enterprise that routinely acts illegally or in a way that is generally considered immoral or anti-social on the other.
That worked for me for South Africa. Rick gives a different example — that of Catholic Charities — and let me stress I’m not comparing that organization to the old South African regime. But some folks do take discrimination against gays and lesbians as a very serious matter, and I think they are right to do so.
Posted by: Joseph Slater | Jan 16, 2007 1:31:26 PM
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